Jay and Vijay are the two gatekeepers, dwarapalakas of the abode of
Vishnu, known as Vaikuntha
Lok. According to the Bhagavata Purana, the
Four Kumaras, Sanaka, Sanandana, Sanatana, and Sanatkumara who are the
manasaputras of Brahma (sons born from the mind or thought power of
Brahma), once visited Vaikuntha, the abode of MahaVishnu, to see Him. Due to the
strength of their austerities, the four Kumaras appear to be mere children,
though they are of great age and are in the highest category of Gyanis called Paramhansas.
Jay and Vijay, the gate keepers of the
Vaikuntha interrupted the Kumaras at the gate, thinking that they are
children. They also told the Kumaras that Sri MahaVishnu was resting and that
they could not see Him at that moment. The enraged Kumaras replied to Jaya and Vijaya
that this was not possible and that God is available to His devotees all the time, and cursed the two gate keepers Jaya and Vijaya, that they would have to
give up their divinity, be born as mortals on Earth and live like
normal human beings.
Kumaras intoxicated |
Krishna in the form of MahaVishnu appeared before them, and the gatekeepers requested Him to lift the curse of the Kumaras. As Shri Mahavishnu appeared, the smell of God entered the nostrils of Paramhansas and they forgot their ego and started crying. They bowed to Him and asked for a boon – Give us hell if you want. But we should always get the love of your lotus feet.
Later when the Kumaras calmed down hence, they reduced their curse for Jay and Vijay to take three births as his enemy and be killed by Mahavishnu in each birth before returning to the Vaikuntha Lok.
Moral Of The Story
The bliss of the personal form of God (Premanand) experienced by the devotees (Bhakt) is many times sweeter than the bliss of the impersonal form of God (Brahmanand) experienced by the Gyanis.
Just like when a person riding a bicycle sees a person riding a car, forgets that he also has some luxury and craves for the car, the Gyanis forget their Brahmanand when they experience the nectar of Premanand in the smell, sight or touch of Bhagwan Shri Krishna.
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